Interdisciplinary approach to studying ancient texts
Worn as a note in an amulet around the neck, deposited in a grave or found as a manual in a scholar's library: magical texts were once widespread. They were used, among other things, in the hope to gain divine help in finding a partner, protection from adversaries and diseases or support on the way to the afterlife.
"Such texts, which are referred to as 'magical' in modern research, are prominent in the written traditions of all ancient cultures of West Asia and the Eastern Mediterranean and represent an important source for the history of religion and ideas in antiquity," says Daniel Schwemer.
Schwemer is professor of Ancient Near Eastern Studies at the Julius-Maximilians-Universität Würzburg (JMU). Together with his colleagues Daniel Kölligan, professor of Comparative Linguistics, and Martin Andreas Stadler, professor of Egyptology, he will be taking a closer look at such magical texts in the coming years.
As the Deutsche Forschungsgemeinschaft (DFG, German Research Foundation) announced on 27 June 2023, the three professors were successful with their application to establish a new Center for Advanced Studies in Humanities and Social Sciences. Under the heading "MagEIA—Magic between Entanglement, Interaction, and Analogy," they will research the magical text traditions of the ancient Near East, Egypt and neighboring regions over an initial period of four years.
Looking beyond the boundaries of disciplines
Of course, magical texts have been intensively researched in the past; there is a long list of publications on the subject. "In overarching studies on the history of magic in Western cultures today, the magical texts from ancient Egypt and Mesopotamia are routinely presented as the earliest influences on the traditions developing in late antique and post-antique Europe, in addition to the Greco-Roman world," explains Martin Stadler.
Conference volumes and handbooks on magic in ancient cultures however "largely reflect disciplinary boundaries" and hardly address cross-cultural correspondences and relationships. "Questions about the interconnections, interactions and analogies between the different traditions of magical texts remain unexplored, and the reciprocal relationships remain poorly understood," says Daniel Kölligan.
For this reason, the new research group takes a different approach: MagEIA will serve as a forum for combining philological and comparative research on ancient magical text traditions and to promote sustainable cooperation between different philologies as well as history of religion, cultural anthropology and archaeology.
New methods of text analysis
This approach is also reflected in the structure of MagEIA: its core is formed by the three scholars with their teams in Egyptology, Ancient Near Studies and Comparative Linguistics. They are supported by other members of the JMU from Classical Philology, Ancient History and Biblical Studies.
Grouped around this core are visiting scholars as fellows who come from a wide variety of disciplines and specialize in the various magical text traditions in antiquity. With their work, they will ensure that a representative selection of sources is considered in the research project; they will also contribute a variety of research designs, methods, data types and disciplinary perspectives.
According to the three Principal Inverstigators "the new Center for Advanced Studies in Humanities and Social Sciences MagEIA will develop methods of textual analysis and models of cross-cultural comparison that will take the study of magic in antiquity to a new level." The Center will provide new insights into how texts—and thus knowledge—could spread in an area from the Eastern Mediterranean to Central Asia several thousand years ago.
Provided by University of Würzburg